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On Love And Loneliness Pdf

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The article examines the forms and components of the sentiment of loneliness as experienced by widows living in an American metropolis. The forms include loneliness for the deceased husband as: an individual, an object of love, the person making the woman an object of love, a companion, someone whose presence organizes time and work, a partner in the division of labor, a source of status, and a source of life style.

Loneliness is also experienced by widows because of strains in relations with married friends and of an inability to convert secondary relations into ones of greater depth. The very lonely are women socialized into passive membership in automatically encompassing groups, who now lack such relations.

Other widows continue close relations or build new life styles solving many of the problems of loneliness. Most users should sign in with their email address. If you originally registered with a username please use that to sign in. To purchase short term access, please sign in to your Oxford Academic account above. Don't already have an Oxford Academic account? Oxford University Press is a department of the University of Oxford.

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On Love and Loneliness

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This theme book examines a particularly important subject in Krishnamurti's teaching through excerpts from his talks and dialogues. Krishnamurti distinguishes between love and sex, pleasure, attachment, and dependency. He suggests that true aloneness, to be whole, denies loneliness. By telling him, 'Do look at that marvellous hill? When you actually share something with another, it means you must both have the same intensity, at the same time, at the same level. Otherwise you can't share, can you? You must both have a common interest, at the same level, with the same passion - otherwise how can you share something?



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Watch fullscreen. Katrina Alvarez. On Love and Lonliness is a compelling investigation of our intimate relationships with ourselves, others, and society. Krishnamurti suggests that true relationship can come into being only when there is self-knowledge of the conditions which divide and islolate individuals and groups. Only by renouncing the self can we understand the problem of lonliness, and truly love.

She had so much time on her hands, she was so bored and weary and sorrowful that she was ready to die. She had brought him up with loving care and intelligence, and he had gone to one of the best schools and to college. She had not spoiled him, though he had had everything that was necessary. She had put her faith and hope in him, and had given him all her love; for there was no one else to share it with, she and her husband having separated long ago. She had wept when he died, until there were no more tears, but only a dull and weary emptiness. She had had such plans for both of them, but now she was utterly lost.

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There are three universal experiences that we cannot escape: loneliness, illness, and death.

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