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Notions of subject and power in Foucaultian readings and their influence in organization and people management studies. This article reflects on the notion of subject and power characterized by Foucault, considering the three intellectual phases and possibilities of the subject, as portrayed in studies on organizations and management.
Sign in Create an account. Syntax Advanced Search. The Subject and Power. Michel Foucault. Critical Inquiry 8 4 I would like to suggest another way to go further toward a new economy of power relations, a way which is more empirical, more directly related to our present situation, and which implies more relations between theory and practice.
At the core of this book lies the relation between Power as socio-political phenomenon and the novel as literary discourse. It shows that, in a society facing the excess of power in its various forms, novelistic fiction mediates knowledge about societal Power structures and uses specific strategies to subvert and denounce them. The first part of the study is theoretical: it presents some of the most prominent theories of Power, from Plato, Machiavelli, Nietzsche to Weber, Dahl, Lukes, Parsons, Bourdieu or Foucault. After offering a critical approach to the concepts of Power defined in the social, political and philosophical fields, it articulates the relations of Power imprinted in literary discourse within a typology of four categories. In the second part of the book, this taxonomy of Power is applied to four key novels in the context of Romanian "literary crossroads", showing how novelistic fiction not only assume a critical and subversive position against the excess of Power, but also unveils our fragility when experiencing History. EN English Deutsch. Your documents are now available to view.
Skip to search form Skip to main content You are currently offline. Some features of the site may not work correctly. DOI: The ideas which I would like to discuss here represent neither a theory nor a methodology. I would like to say, first of all, what has been the goal of my work during the last twenty years. It has not been to analyze the phenomena of power, nor to elaborate the foundations of such an analysis.
Power for Foucault is what makes us what we are, operating on a quite different level from other theories:. And it induces regular effects of power. Foucault is one of the few writers on power who recognise that power is not just a negative, coercive or repressive thing that forces us to do things against our wishes, but can also be a necessary, productive and positive force in society Gaventa 2 :.
In sociology , power-knowledge is a term introduced by the French philosopher Michel Foucault French : le savoir-pouvoir. According to Foucault's understanding, power is based on knowledge and makes use of knowledge; on the other hand, power reproduces knowledge by shaping it in accordance with its anonymous intentions. The relationship between power and knowledge has been always a central theme in the social sciences. Where is the knowledge we have lost in information?
The epistemological idea of the autonomous subject capable of self-reflection, distinct from the objects of its actions, and striving towards emancipation has been an intrinsic part of modern history and historiography. This article looks instead at the sociological and cultural theories of the subject articulated in the second half of the 20 th century. While different in many respects from the classical philosophy of the subject, these theories arise from a common set of questions: How are subjects made?
Для панков? - переспросил бармен, странно посмотрев на Беккера. - Да. Есть ли в Севилье такое место, где тусуются панки.
Дворик под названием Апельсиновый сад прославился благодаря двум десяткам апельсиновых деревьев, которые приобрели в городе известность как место рождения английского мармелада. В XVI11 веке некий английский купец приобрел у севильской церкви три десятка бушелей апельсинов и, привезя их в Лондон, обнаружил, что фрукты горькие и несъедобные. Он попытался сделать из апельсиновой кожуры джем, но чтобы можно было взять его в рот, в него пришлось добавить огромное количество сахара. Так появился апельсиновый мармелад.
Рог aqui, senor. - Он проводил Беккера в фойе, показал, где находится консьерж, и поспешил исчезнуть. Фойе оказалось помещением с изысканной отделкой и элегантной обстановкой. Испанский Золотой век давным-давно миновал, но какое-то время в середине 1600-х годов этот небольшой народ был властелином мира.
This article examines how Foucault analyzes subjectivity within the frame of his approach concerning power and discourse, and the concepts of archaeology and problematization as all discursive and non-discursive practices that constitute the subject and subjective experience.